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No after life? Does each person experience a different afterlife distinctly unique; same afterlife as some others but, not all; or is the afterlife the same for everyone? Another explanation?

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Are these near death experiences just a mind experience based on personal belief or thought before ithe mind dies, and not actually occurring? The following stories are the same for some, while others experience different experiences. Either you experience what you believe, or each person experiences a different afterlife, or some of the stories are lies to push their beliefs, or other explanations? The stories are too numerous to list all here but, a search on youtube or google will offer you many more.

But, how common was Human Sacrifice in Europe is much a matter of interpretation, and the source. Claims were made but, the frequency comes down to the source. Such as when one political, or religious entity chooses to defame its opponent it may resort to smear tactics in the war propaganda. Middle age Christianity is one such source that proved to demonize the pagans spreading rumors of devil worship, and human sacrifices to justify the murder of innocent native Europeans. It is evident that even today's societies kills its own. In the name of governments human are killed in wars, its legal system, medical, and other forms that one can interpret as human sacrifice.

Archaeological burials some interpret as human sacrifices to their religion may be nothing more than the killing of war prisoners, or criminals, or to stop disease.

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It is difficult to fully prove skelatal remains are from some witchery sacrifice, a normal death, a murdered body, or even a death as punishment or other reason. It may have been just a ritual of the death itself just as in today's ceremonial funeral traditions, and not necessarily the cause of the death itself.

I'm sure in a few thousand years from today people will try to explain that our society was involved in ritual human sacrifices which is quite evident from the practises of our Governments, and Legal System, or the embalming the dead and draining of blood and dressing up and placing in caskets and placing of artifacts, etc Retainer sacrifices seem to have been common in early Indo-European religion. In ancient Rome, human sacrifice was infrequent but documented.

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There is no evidence of the practices Caesar described, and the stories of human sacrifice appear to derive from a single source, Poseidonius, whose claims are unsupported. And when the guilty are in short supply its legal system resorts to the death penalty of the innocent. The Julius Caesar commentary seems to suggest that based on interpretation. The Celts in their beliefs may have felt the balance of justice involved human death similarly as todays death penalty such as for murder a life for a life.

And since medical technology in ancient times could not cure diseases it would need to be eradicated to prevent its spread to the remaining tribe. So what we may interpret today of the ancient pagan ways as some supernatural devil worship was actually just a normal societal function for the technology they had at that time. The interpretation comes down to science, or religion.

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Human sacrifice to appease the Gods and Goddesses, or Human sacrifice to appease government, and law. This commentary suggests that when bad men did bad things it upset the Gods and Goddesses.


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That to appease them justice must be served. A life for a life. Death sentences for crimes. To kill disease involved killing the human that carried the disease. But what is most troubling to me by this commentary is these people became obsessed and corrupt that it led to the killing of the innocent. Not to please the Gods but, probably to please the corrupt system that had evolved in that day. How common was human sacrifice in Europe? Others have images great in size, the limbs of which, interwoven with twigs, they fill with living humans; the men, with these having been set aflame, perish.


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  • The punishments for those apprehended in conspiracy or in thievery or in other crime are thought to be most pleasing to the immortal gods; but, when abundance of this kind fails, they even defer to the punishment of the innocent. Shrines to Hecate were placed at doorways to both homes and cities with the belief that it would protect from restless dead and other spirits.

    Likewise, shrines to Hecate at three way crossroads were created where food offerings were left at the new moon to protect those who did so from spirits and other evils. Hecate was generally represented as three-formed, which probably has some connection with the appearance of the full moon, half moon, and new moon. Triple Hecate was the goddess of the moon with three forms: Selene the Moon in heaven, Artemis the Huntress on earth, and Persephone the Destroyer in the underworld.

    Like Hecate, "[t]he dog is a creature of the threshold, the guardian of doors and portals, and so it is appropriately associated with the frontier between life and death, and with demons and ghosts which move across the frontier. The yawning gates of Hades were guarded by the monstrous watchdog Cerberus, whose function was to prevent the living from entering the underworld, and the dead from leaving it. Dogs were closely associated with Hecate in the Classical world. Her approach was heralded by the howling of a dog. The dog was Hecate's regular sacrificial animal, and was often eaten in solemn sacrament.

    They played a similar symbolic role in ancient China, where dogs were conceived as representative of the household sphere, and as protective spirits appropriate when transcending geographic and spatial boundaries. Dogs were also sacrificed to the road. As Roel Sterckx observes, "The use of dog sacrifices at the gates and doors of the living and the dead as well as its use in travel sacrifices suggest that dogs were perceived as daemonic animals operating in the liminal or transitory realm between the domestic and the unknown, danger-stricken outside world".

    Hekate's Deipnon is, at its most basic, a meal served to Hekate and the restless dead once a lunar month on the night when there is no visible moon, usually noted on modern calendars as the new moon. As a goddess expected to avert harmful or destructive spirits from the house or city over which she stood guard and to protect the individual as she or he passed through dangerous liminal places, Hecate would naturally become known as a goddess who could also refuse to avert the demons, or even drive them on against unfortunate individuals.

    It was probably her role as guardian of entrances that led to Hecate's identification by the mid fifth century with Enodia, a Thessalian goddess.


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    Enodia's very name "In-the-Road" suggests that she watched over entrances, for it expresses both the possibility that she stood on the main road into a city, keeping an eye on all who entered, and in the road in front of private houses, protecting their inhabitants. She was the only child of the Titanes Perses and Asteria from whom she received her power over heaven, earth, and sea. Hekate assisted Demeter in her search for Persephone, guiding her through the night with flaming torches. After the mother-daughter reunion became she Persephone's minister and companion in Haides.

    But, Greek and Native European beliefs may have evolved from a similar source further back in further ancient history, or the oral stories may have been shared during migration and trade between the different peoples. The underworld or netherworld is an otherworld thought to be deep underground or beneath the surface of the world in most religions and mythologies.

    Typically it is a place where the souls of the departed go, an afterlife or a realm of the dead. Chthonic is the technical adjective for things of the underworld. Psychopomps, deities of the underworld, and resurrection deities are commonly called death deities in comparative religions texts. The term colloquially refers to deities that either collect or rule over the dead, rather than those deities who determine the time of death.

    However, all these types will be included in this article. It can be found particularly in Indo-European mythologies However, the two roots are similar enough that a connection can still be argued. The yawning gates of Hades were guarded by the monstrous watchdog Cerberus. A wide variety of ominous or hellish supernatural dogs occur in mythologies around the world, similar to the often seen dragon They are often assigned to guard the entrances to the world of the dead, such as graveyards and burial grounds, or undertake other duties related to the afterlife or the supernatural, such as hunting lost souls or guarding a supernatural treasure.

    In European legends, seeing a hellhound or hearing it howl may be an omen or even a cause of death. They are said to be the protectors of the supernatural, guarding the secrecy of supernatural creatures, or beings, from the world.

    Anglo-Saxon Paganism

    With the forces assembled there, an immense battle will take place. This foot will bear a legendary shoe "for which the material has been collected throughout all time. The Crane symbolizes secret knowledg, patience and longevity.